Études sur les auteurs du corpus principal William Apessīizzell Patricia, « (Native) American Jeremiad: The “Mixedblood” Rhetoric of William Apess, in Ernest S tromberg (éd.), American Indian Rhetorics of Survivance. W innemucca Hopkins Sarah, Life Among the Piutes: Their Wrongs and Claims (1883), Reno/Las Vegas, University of Nevada Press, 1994. Les manuscrits originaux sont également publiés sur le site Internet du Dartmouth College . O ccom Samson, deux textes manuscrits sans titre de 1765 et 1768, reproduits intégralement in Joanna Brooks (éd.), The Collected Writings of Samson Occom, Mohegan, Oxford/New York, Oxford University Press, 2006. L a F lesche Francis, The Middle Five: Indian schoolboys of the Omaha Tribe (1900), Lincoln/Londres, University of Nebraska Press, 1978. O'Connell provides an extensive and invaluable introduction and footnotes to aid the reader in the recovery of this important Native American figure.A pess William, A Son of the Forest: The Experience of William Apess, a Native of the Forest (1829 et 1831), in Barry O’Connell (éd.), On Our Own Ground: The Complete Writings of William Apess, a Pequot, Amherst, The University of Massachusetts Press, 1992.Ī pess William, « The Experience of the Missionary », in William Apess, The Experiences of Five Christian Indians of the Pequot Tribe (1833 et 1837), in Barry O’Connell (éd.), On Our Own Ground, p. 119-133.ī lackbird Andrew J., History of the Ottawa and Chippewa Indians of Michigan A Grammar of their Language, and Personal and Family History of the Author (1887), Londres, Forgotten Books, 2014. Nowhere is this more evident than in his ``Eulogy on King Philip'' and ``The Indians: The Ten Lost Tribes,'' which are at once impassioned pleas on behalf of Native Americans and fierce denunciations of white colonialization. O'Connell notes as especially remarkable that Apess, unlike many of his contemporaries and their white tutors (who saw Christianity as a way to speed the Native Americans's cultural assimilation), used his Christianity to better assert his Indianness. Eleven years later, he was ordained a Methodist minister. A Son of the Forest tells the story of Apess's early life (he was scarcely 30 when he wrote it) and of his conversion to Christianity in 1818. Further, he did so with only six years of formal education. A member of the Pequot tribe of Massachusetts, Apess became, in 1829, one of the first Native Americans to write and publish an autobiography. O'Connell, a professor of English at Amherst Collegesince there's also UMass Amherst, has performed a real service in compiling and editing the complete works of Apess.
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